Wednesday, June 21, 2017

Do Women Have A Right To Own Land In Uganda?


By Kyomugisha Lynette 
The Deputy Volunteer Coordinator IJM, UCU Chapter

Land is a very important resource in Uganda, it can be used as a basis for income, sustenance. This is because of the fact that it is used for agriculture production which is the largest income earner in Uganda and source of livelihood taking upto 80% of the country's population.

Right from the history of Africa, the African Traditional Society has always viewed women as the weaker sex, marginalizing them and making them the less privileged. This has consequently made land ownership for them a fallacy. In Buganda, which is in the central region of Uganda, there is a human face to the problem of women ownership of land. Very many stories and case scenarios in the judicial system show the plight of women in many rural areas of Uganda and indicate why women's land rights are high on the agenda in society. In Uganda, women own only 7% of the land, leaving 93% with access to land only through a male relation, usually a father, husband or son this is so because most land is held under customary tenure and is regulated by customary law and men were perceived to be the only people with the right to land ownership. 

Though statutory law does not bar women from owning property, the reality within which they live effectively denies them this right. There are many socio-cultural practices that discriminate against women, discouraging them from owning land or sanctioning them for it, among these, is the high value placed on marriage. Ugandan women are socialized to perceive marriage as a principal life goal and their ownership of land as incompatible with a happy marriage. Owning land brings power, and the fact of women having power disturbs social order, stability, and tranquility. Many Ugandans, mostly men, have argued that women who own land are "big headed" and the only way to restore them to their proper size is to take away their land. Certain customary practices, like the giving of bride price and polygamy, reduce women's security on land, which is another way in which women are effectively denied their right to land. Bride price is increasingly viewed as making a woman the husband's property, nullifying any claims she might have to land and transferring her property rights to her husband." Even gifts to the wife and property she acquires individually are viewed as belongings of the husband. Upon customary divorce," wives are usually sent away from the home with no property at all.” Quite a cruel world the women live in!

The socio-economic position of women in general and their inability to access the economy has hindered women's right to own land. More women in Uganda are illiterate than men (55.1% of women compared to 36.5% of men). The total primary school enrollment is 45% for girls and 55% for boys, and it decreases to 35% at the university level.  Attitudes such as these are often expressed in the media, see, for example, a story written by Ssemujju Ibrahim Nganda, titled, Families Must Be Built on Love Not Laws, and run in the local daily newspaper, he says that "Women are perceived as property because among the Iteso [a tribe in Uganda] once bride price is paid for a woman, she and her offspring are her husband's belongings. A constitutional law expert Okumu Wengi quotes an Itesot man in the same story saying, 'I bought her, so whatever she has is mine. She does not own anything." Most customary divorce in Uganda, especially where bride wealth is given, consists of the return of the bride wealth by the woman's family to that of the man all. 

Land in Uganda is normally passed on through inheritance, traditionally through the male line from father to son. Traditional patrilineal descent remains especially dominant in the rural areas of Uganda, and is characterized by male control of decision-making about who will inherit and administer the estate, and preference for male over female heirs. Indeed, sons or other males (e.g., male clansmen) normally inherit any substantial property. This is true even though the customary heir of a female is another female. Women inherit land only in exceptional circumstances, like in the legal dissolution of marriage. 

All the above scenarios and explanations indicate the impracticability for women to own land in Uganda however this notion can be watered down with the role International Justice Mission (IJM) is playing. IJM has recorded a number of successes in resolving such land struggles that have deprived women the right at land ownership. 

IJM is a global Non- Governmental Organization, among whose mandate is to help the indigent people mostly the marginalized groups the orphans, widows, minors and the handicapped to see to it that justice is achievable for all. The vision to rescue thousands, protect millions, prove that justice for the poor is possible drives all the activities of the organization. IJM has had a tremendous victory in the area of land and is therefore in a position to help the women in Uganda to achieve justice of land ownership. With a campus Chapter at Uganda Christian University, the student community has also advanced the mandate of the organization through engaging in outreaches.   

IJM has had partnerships with the local authorities for example right from the district level, with the help of the local council chairman, resident district personnel and Magistrates Grade One and Two who have usually formed committees and seminars on the village level to educate the women about their rights to ownership of property and the procedures to go through to own the land for instance how to acquire a land title and in case of widows how to process papers to become an administrator or executor of such property.

The organization works hand in hand with the judicial system of Uganda to educate the people about the existence of laws that guard them against deprivation of ownership of land for instance in the Constitution of Uganda holds that all people have a right to land ownership under the recognized four land tenure systems which are freehold, leasehold, Mailo and customary. This right should not exclude the woman. It also provides that that land should only be taken by the government if it is within public interest and such persons who own that property should be duly compensated therefore women need to be aware of the existence of such laws.

It also works with other responsible land departments that will help in the provision of land titles and the certification process to ensure that they secure the legal and physical property ownership of the individual victims in this case, the indigent women and the widows who suffer the risk of land grabbers. 
  
IJM has recorded successes in stopping land grabbing in Mukono by instituting criminal procedings or involving private investigators through the formal criminal justice to ensure that the preparators are brought before the courts of law and to see to it that justice is achieved to the very last bit by ensuring that they are held accountable. In 2000, a reform project was formed Mukono which aimed to prevent, deter and respond to property grabbers. It also encouraged documentation by securing an effective estate administration.

IJM can also sensitize the women about the preventative measures of land issues for instance the formalization of a marriage, the need for their spouse to make a valid will clearly indicating who land ownership and who title has been transferred to.

Furthermore, the general public should be enlightened about property grabbing and should be made to gain confidence in the justice system so that they do not take the matter into their own hands this is because most women lack legal education and face a lot of issues due to the violation of their rights.

Conclusively, the success of IJM will advance the cause of equality to make sure the women and men have the same treatment in respect to land as the law explicitly lays it down in the statute books and decided cases. Women have right to own land in Uganda and any deprivation is a violation of the law.


Thursday, June 15, 2017

WHERE'S THE HELP

Poem By Tumugonze Olga Naomi
Publicity Coordinator IJM-UCU Chapter

Its the world today,
the world where a child
without a mother or a father
brother or sister,
Has to scratch the ends of this earth to survive.
They cry out from the streets,
They struggle through the slums,
They fight through the Ghettos;"Government Etuyambe"
But I say, where's the help they seek...


And then again I see,
I see these men and women
Whose souls are as pure as the driven snow,
turn into old misery guts without a know.
They wait and hope helplessly in cell corners,
with all the fears of this world drenched in their eyes.
They deny them freedom,
They deny them bail,
like they have no pain.
But I say, where's the help they seek...


The woman living next door to you struggles to survive
As she waits for her little pay to arrive
She feeds her little ones with left overs
Looking down at her belly bump,
for the one that is yet to come.
But she has nothing and feels like her life is over
She has no stars left in her eyes,
and doesn't let the struggles of life weigh her down
As she's up at the crack of dawn.
But I say, where's the help she seeks...


We are a christ driven nation,
filled with a lot of passion
But in search for the truth,
all we hear is propaganda.
But I say, for the help they seek,
we shall provide
For the law and rules, we shall abide

And for justice, we shall achieve.

Tuesday, June 6, 2017

IJM and HR UCU Chapters Outreach to St. Mugaga Orphanage, Jinja




On Sunday, the 12th of February, 2017, Uganda Christian University (UCU) Human Right Association (UCUHRA) partnered with International Justice Mission-UCU Chapter (IJM) for an outreach to an St. Mugaga Orphanage in Jinja.

Richard heads the administration at the orphanage. He welcomed the team and told of the history of the orphanage.
UCU students pose with the administration of the orphanage

“St. Mugaga Orphanage has stood the test of time since its establishment in 1969” he said. 

He added that most of the children at the orphanage are got from a nearby babies’ home. “We get most of these children from St. Fromena Babies Home.” This is a sister orphanage that sends children to the orphanage who have attained the age of 6

Richard shared breathtaking past experiences of most of these children went through to become orphaned.  One child that touched many hearts of the students was a teenage boy almost 15 years of age who had been stripped of the parental love by the insurgency under Kony in Northern Uganda.

The orphanage does not however have enough funding.
“The plots of land that we have and the food we grow in it, are not enough to sustain us” Richard said. The main source of funding is the Diocese of Jinja.

“We are really blessed by your presence; you are truly God sent.”

The UCU team presented lots of donations including scholastic material, toiletries, sugar, soap, and especially clothes among others.

Collections from the UCU Community
A week prior to the outreach, the two associations engaged in mass sensitization of the event at Campus, made door to door visits to the major halls and hostels including Sabiti and Nsibambi and received donations from students that served the cause in Jinja.
“We are very grateful to the students that offered us help during the drive especially those that gave us the donations” says Okia Joseph, President UCUHRA

UCU Students engaged in a lot of activities with the children of St. Mugaga, took group photos, selfies, said mass and also danced with the children during their presentations.

IJM UCU Chapter is very pleased to have had such a partnership with UCUHR Chapter.
“Answering God’s call for Justice”

Monday, June 5, 2017

IJM outreach to the Providence Children’s Home in Nkokonjeru




A group photo with the children at the Providence Home
The presence of very innocent children, orphaned and disabled dominates the Providence Children’s Home at Nkokonjeru. They are very lively children here, skilled too.

The arrival of the International Justice Mission, Uganda Christian University Chapter at the home on the 19th November 2016, put smiles to these children, who only seemed overwhelmed by our presence. They embraced us and welcomed us. Led us into their main hall where we were entertained in music and dance. “You are welcome our dear visitors,” the children sung and danced and put smiles on our faces too, for they were happy, and we were happy, a total sign that IJM was doing justice to these kids.  
We attentively listened to the Administration of the Home address us

The UCU students also had a presentation planned for our guests.  We mimed a couple of songs and danced to entertain them, and they were impressed.  

There was one this disabled child, that rode a wheel chair that fascinated us. For she was gifted in her disability and a total asset to the Home. Dates were not an issue. You simply had to say I was born on 20th May, 1997 and she will nod her a head a certain number of times and she will tell you, in Luganda “You were born on Saturday”. She was very well with dates, and a master at her art.

Many of these children do not speak, some are using wheel chairs to help them with mobility, others crawl to their destination around this compound, others do not hear, but we could see and feel that for a moment they were happy with us.

They showed us a crafts shop, where these children store woven baskets, hats, art pieces from skill that proved that this too is an institution of learning. The children are trained at shoe making, handcraft, tailoring and a lot of other activities.

The presents we gathered from the students at the university were for these children. From the university, we received a couple of donations, students gave old and new clothes to make sure that our guests are clothed, toiletries, soap, sugar, pens and pencils to give them an opportunity to learn, to read and to write, pads for the growing girls.
Students takes a selfie with one of the children at the home

The moment for IJM at the orphanage was a memorable experience, the games we played with the children, soccer, running around the compound chasing each other, taking group photos and selfies with these children showed to us that IJM has carries with it a good cause of making sure that everyone gets justice, and we had just done that for these children.



“Answering God’s Call for Justice”